Recruiting, Selection, and Training Assignment Example | Topics and Well Written Essays - 1500 words

Recruiting, Selection, and Training - Assignment Example The numerous efforts which have been undertaken by the organisation have provided a good organisational culture which can attract individuals into working for the organisation. Recruitment can be defined as the process of continuously attracting individuals with essential skills, qualifications and desire to make applications for jobs within an organisation. Recruitment process remains one of the fundamental human resource services which seek to ensure the organisation gets the required human capital for performing various functions which the organisations deems essential. Effective recruitment process remains a significant determinant of the quality and skills which employees within the organisation have. During the recruitment process, the organisation must seek to match the organisational requirements. The aspects of recruitment is necessitated by the increasing change in the requirement of human capital within organisations. Before organisations can engage in the recruitment process, a careful analysis of the labour needs, within the organisation remains essential. This enables the stakeholders to estimate the labour needs of the organisation and adopt effective recruitment procedures. Within the organisational structure of Sheraton, the recruitment process is undertaken based on the human capital requirements established by the organisation. The elements which are considered include the skills and experience of the individuals required, in order to undertake the responsibilities effective. Consideration of these factors result in the adoption of a recruitment process, which could either be internal or external recruitment. Internal recruitment refers to the recruitment of an individual from within the organisations. This is commonly undertaken for many of the managerial posts which become vacant. The top management

Technology and Jobs Essay Example | Topics and Well Written Essays - 500 words

Technology and Jobs - Essay Example the newly introduced electronic typesetting equipment swallowed around 4200 type setters in New York but created new job opportunities for the people who can operate the new type setting equipment. In 1920s American railway employed more than 2, 00,000 people and the number was reduced to only for 40 thousands because of advanced technology. Between 1947 and 1957 there were 10 thousands of workers in oil refineries of America. After 1957 though the production was increased the number of workers was reduced by three percent. However, there is a simultaneous increase in job opportunities for the people who can work with the advanced technology. In automobile division, robots replaced man power, but the people who could operate the robots could retain their jobs. Electronic mails, E-banking and computerization definitely cause the reduction of jobs. One cannot run away from the modern technology to save the jobs, but should use the technological developments to increase the business as well as the employment opportunities. In the case of reduction of jobs and retrenchment, the role of state can find legality in maintaining the retention as providing employment is part of the duties of the government. If the government confines itself to the regulatory function, one cannot find legality in saving the jobs. However, the legality for saving the jobs comes from the fact when government realises that providing or creating employment is a responsibility of the government. The legality can be maintained by continuing with public investment projects thus intensifying public sector employment programmes by adapting industrial financing to the companies who retain the employees in the wake of technological developments. 1 The changes in technology can be termed as a boon for the people who could adopt themselves to the new system. However, it is a curse for the workers who failed to improve their skills. So it’s the prime responsibility of the Federal and the local

Social Constructs of Gender and Sexuality

Social Constructs of Gender and Sexuality Sexism- Prejudice, stereotyping, or discrimination, typically against women, on the basis of sex. Many people are still faced with the absence of equality solely because they are a woman. Sexism is used as a way to keep women submissive in our patriarchal driven society. The three methods that are used to ensure the predominance of submissive attitudes in women are homophobia, violence, and economics. These acts further emphasize the importance of feminism in The United States. Sexism is enforced through traditional gender roles, or how people are perceived through the eyes of society. For example, Linda is a woman, so therefore she must dress appropriately and stay home and care for her children. People oftentimes forget that we are not born with gender as a genetic trait; it is in how one chooses to present themselves. Gender is so much the routine ground for everyday activities that for many people, questioning its taken-for-granted assumptions and presuppositions is like thinking about whether the sun will come up (Lorber 13). West and Zimmermans concept of doing gender suggests that women and men are to continuously act out membership in their appropriate gender category. They are expected to submit to traditional gender roles and to do gender in ways that are constructed by society as natural (Murphy 210). Gender is oftentimes misinterpreted by the members of society. It is skewed in a way that is to mean gender is strictly related to sex. Both women and men are expected to act according to traditional norms, and when they deviate from those norms, they are subject to scrutiny by other members of society (Lorber and Farrell 210). The vast majority women would more than likely rather avoid the negative judgment by society and remain within the realms of normative behavior. Gender is considered to be a socially constructed status in The United States. Society tends to overlook the concept of gender because it is so ascribed into our daily lives that it takes a severe disruption to notice. Judith Lorber says, Gender signs and signals are so ubiquitous that we usually fail to note them- unless they are missing or ambiguous (112). Gender is looked upon as an issue of black and white, man and woman, provider and supporter. It is related to our roles of normality in our society. Gender tends to be stratified in that men are the privileged and women the unprivileged. To be a man is to have a crown, and to be a woman is to make it. We are conditioned at an early age that girls and boys are to look and act differently. Fathers teach their sons sports and how to be tough, and mothers teach their daughters how to bake and act like a lady. According to societys standards of what is right and what is wrong, many individuals whom fall under the stereotype of how lesbians/gays appear as are scrutinized on a daily basis. An individual is subject to assessment by others on how well and appropriately one displays his or her gender category (Lorber and Farrell 210). When picturing a heterosexual woman, what do you see? Maybe it is a slender woman, who appears fragile or weak, dresses in a feminine manner, and is maybe not as intellectual as most men? When picturing a homosexual woman, what do you see? It could be a woman with short, spiked hair that chooses to dress in clothes that are traditionally made for men; and is larger than most straight women? In reality, all women, regardless of their sexual orientation are the same; in that, the most feminine women could prefer women and the most masculine women could prefer men. It is sad to say that women keep their sexual identity to themselves and feel forced to present them ho wever they feel society wants them to appear. From day one, males are conditioned to be masculine and it is the source of oppression not only for women, but to some men as well. Men are each others biggest opponents; looking down upon one another for encompassing any aspect of femininity, stemming into homophobia. Therefore, homosexual men are frowned upon in much of the same context as lesbians. Heterosexism prevails once again in labeling these males as sissies and wimps because they do not necessarily embody the same traditional male mentality as many heterosexual males do. Men view this as a threat because they assume that gay men are working against everything straight men have worked for, in terms of dominance and respect, in societal institutions. If any facet of weakness, or femininity, is observed they are automatically insulted and ranked lower on societys stratification status. Sociology Professor, Michael Kimmel explains how oppression starts here: men against men, weaker men against stronger women, and eventually wo men against women (184). Our system of patriarchy strives on power. Homophobia is used as a means to reinforce patriarchy. The word homophobia was unknown to me until the late 1970s, and when I first heard it, I was struck by how difficult it is to say, what an ugly word it is, equally as ugly as its meaning. Like racism and anti-Semitism, it is a word that calls up images of loss of freedom, verbal and physical violence, death (Pharr 1). Homophobia, as defined by Suzanne Pharr, is the irrational fear and hatred of those who love and sexually desire those of the same sex (1). Homosexual women all over the country have struggled with gaining respect and equality from many men, and in some cases, women. Megan Murphy from the University of Albany conducted a survey on heterosexual females attitudes toward openly lesbian students on the same college campus (212). Her findings dictate that the majority of the subjects would exclude said lesbians because they do not want other people to get the wrong idea in regards to their own sexual preference (215). Other findings show that some of the students surveyed would only tolerate their existence, but not support it (216). Sorority and Fraternity parties on college campus are examples of gendered erotic markets, places where women and men are required to act in sexually traditional manner. These markets discriminate against homosexual women because they are expected to act in the same way as the other women present, but obviously will not due to their sexual preference. Women have been conditioned to be homophobic towards other women from the norms set forth by society. The term lesbian oftentimes frightens heterosexual women away from being associated with feminism and womens liberation. Being a lesbian and being a man-hater are used interchangeably to describe the women whom participate in feminist activism. Both are used to identify the womens movement and continue to give feminists everywhere a bad reputation. Sexism prevails in this aspect on the basis that many women who believe in equal rights and reform are forced by societys view of traditional gender roles and male dominance to stray away from the subject. Thus, they conform to said gender roles and live life by other women whom succumb to societal pressures. A graduate student from Northern Illinois University, Wayne Wilkinson, conducted a survey of 269 self-proclaimed heterosexual females ranging from 18-20 years of age at a University in the Midwestern United States. Waynes hypothesis was that heterosexual womens attitudes against lesbians facilitate the patriarchal system dominated by males. Further investigation leads him to confirm that of those surveyed, the conservatives tend believe in traditional gender roles in order to define what is considered natural for females and males alike (141). Those whom identify themselves as conservative generally believe in tradition and womens role within the household, whereas those who identify themselves as liberal tend to welcome change more easily. The central focus of the rightwing attack against womens liberation is that womens equality, womens self-determination, womens control of our own bodies and lives will damage what they see as the crucial societal institution, the nuclear family (P harr 17). Nuclear family- a social unit composed of a father, mother, and their children. Fearing anyone whom identifies with a sexual orientation other than heterosexuality, is a way to keep women in line under male power. Lesbians are then considered double victims, of both sexism and homophobia. This is due to misogyny and the patriarchal system induced by men and some heterosexual women who encourage it. Homophobia tends to mirror heterosexism. They work together to enforce the notion that everyone must be straight. Those who are not straight must face the consequences by said individuals. Heterosexism- the belief that since person A is heterosexual, person B must be too. The display of anti-gay attitudes in societal institutions is almost synonymous with homophobia in that they both enforce assumptions that the world and all of its components must remain in a heterosexual state; in that, anything outside of the traditional nuclear family is looked down upon. The nuclear family remains a dominant example of societys heterosexism and patriarchal structure; it signifies traditional gender roles. Any woman seen to be stepping outside of that role, whether it be providing for herself, not having children, demanding equal pay, and obtaining assertion in any situation that attempts to skew them away from what they believe in, risks being called a lesbian. In the past, people did not know how to handle the fact that people can love others of the same sex. Suzanne Pharr explains how there have been two main theories created in attempt to make sense of their way of life. My exploration of the sickness theory led me to understand that homosexuality is simply a matter of sexual identity, which along with heterosexual identity, is formed in ways that no one conclusively understands (Pharr 2). Since many heterosexual individuals cannot relate to homosexual men and women on the basis of love and romantic relationships, it is viewed as taboo. The American Psychological Association has said that it is no more abnormal to be homosexual than it is to be left handed (Pharr 2). [Being homosexual] is simply that a certain percentage of the population is (Pharr 2). Many heterosexual people, men and women, do not realize that it is not a matter of sickness or health. What is unhealthy is homophobia- that societal disease that places such negative mess ages, condemnation, arid violence on gay men and lesbians that we have to struggle throughout our lives for self-esteem (Pharr 2). It is simply a way they choose to live their lives, and it is unfortunate that just because it is not exactly as those whom are heterosexual, they have to be labeled with such negative connotations. Dawn Szymanski hypothesized that internalized heterosexism would negatively correlate to feminist attitudes. The research and study of over 200 self-proclaimed lesbians and/or bisexual women shows that the more heterosexist attitudes a woman holds, the less likely she is to positively relate to feminism (156). The consequences of heterosexism have been shown to cause stress, depression, and other psychological related disorders in women. Szymanski states, Internalized heterosexism is related to a variety of psychological difficulties, such as depression, a lack of social support and low self-esteem in lesbians and bisexual women (146). Homosexual men and women experience heterosexism differently; this could be due to the presence of sexism and traditional gender role socialization. The second theory often times used to explain homosexuality is The Sin Theory. This is often used by religious people backing up their beliefs through Biblical texts. It is interesting that said individuals refer to The Bible on this matter because it is impossible to prove the validity of the texts. à ¢Ã¢â€š ¬Ã‚ ¦the fact is that the word homosexual does not occur anywhere in the Bible. No extant text, no manuscript, neither Hebrew nor Greek, Syriac, nor Aramaic, contains the word. The terms homosexual and heterosexual were not developed in any language until the 1890s, when for the first time the awareness developed that there are people with a lifelong, constitutional orientation toward their own sex. Therefore the use of the word homosexuality by certain English Bible translators is an example of the extreme bias that endangers the human and civil rights of homosexual persons (Mollenkott 383-4 Pharr 3). If their higher being(s) are described as respectful, all-welcoming, and fo rgiving, how is it that these homosexual individuals are not treated as justly as everyone else? The marriage laws in The United States stands as an example of how heterosexism rules much of society. Many people use the Bible to state their beliefs in what marriage truly means, and feel it is meant to be a union between a man and woman. It has been argued that because two people of the same sex cannot physically reproduce a child, it is unnatural. Gay marriage has been illegal in The U.S. for a long time; it was not until recently that a few states legalized the matter. The first six states to legalize gay and lesbian marriage were Vermont, New Hampshire, Massachusetts, Iowa, Connecticut, New York, as well as The District of Columbia. It was not until the 2012 re-election of President Barack Obama that three more states were added to the list: Maine, Maryland, and Washington. Traditional gender roles and religious bias prevail once again, excluding certain individuals from enjoying the freedom that they deserve. The second component of sexism is violence. Violence is used as a means to keep women submissive and obedient. Men use violence when they feel threatened by a womans actions whenever she stands up for herself or attempts to move onward with her life. Violence is used against women in both physical and emotional means. Work in the womens anti-violence movement during almost two decades has provided significant evidence that each of these acts, including rape and incest, is an attempt to seek power over and control of another person (Pharr 13). Women who have suffered through any violence from a male have been belittled to be viewed as something of ownership, or an object. Resorting to name-calling and pulling on emotions can be the biggest obstacle a woman will go through, even more so than physical violence. Men who refer to women in such a way is attempting to prove that she needs him in her life, or that she will be useless without him. When a male abuser calls a woman a lesbian, he is not so much labeling her a woman who loves women as he is warning her that by resisting him, she is choosing to be outside societys protection from male institutions and therefore from wide-ranging, unspecified, ever-present violence (Pharr 15). Maybe what the abuser in this type of situation is most afraid of is losing his control over her, what he feels he has a natural right to do as a man in todays society. As Suzanne Pharr put it, the concern is not affectional/sexual identity: the concern is disloyalty and the threat is violence (15). Many feminists agree that economics is the main effect of sexism. Pharr exerts the theory by stating, Men profit not only from womens unpaid work in the home but from our underpaid work within a horizontal female segregation such as clerical works or upwardly mobile tokenism in the workplace where a few affirmative action promotions are expected to take care of all womens economic equality needs (10). Alongside of affirmative action is the glass ceiling. The glass ceiling is a way for supervisors to lure women in to their company, stating that there are many ways for advancement and pay raises, but never allow them to enjoy those benefits. The glass ceiling allows the woman-worker to see the proposed benefits, but prevents them from actually obtaining them while their male counterparts reap the rewards. Women are then forced to be dependent on men for economic security, maintaining male domination and put limitations on the options women have for being self-sufficient and determined to advance in society. Social institutions are at the core of oppression and inequality. Oppression can be accomplished through racism, sexism, classism, ageism, and even how one identifies their sexuality. Women are denied positions of power because it is considered stepping out of the gender role mentality and men, who are usually in charge of said institutions, are petrified of it. For years women have been ranked in society based on their race, class, and age. Caucasian women go through a form of oppression, but it is different from those whom are African American and vice versa; this does not mean equality cannot be the same for all. It was not until the end of the second wave of feminism that women of all races and religions were brought in to the picture. It is unfortunate that women of every sexual orientation are still not respected by all women. We are in the midst of the third wave of feminism; it is our goal to turn this mentality of inequality for lesbians and bisexual women around. Homophobia is used time and time again as a weapon of sexism on the basis of economics, violence, and patriarchy. Our socially stratified society continuously enables men to claim opportunities of importance and women what is left. Any woman who turns away from the traditional gender roles created by men and upheld by society as a whole, is looked down upon and faces the risk of being abused physically and/or mentally. Heterosexual women can identify with lesbians on a personal level, but some choose not to openly do so because of the patriarchal society we live in. These acts only emphasize a mans need to be the sole provider and leave women succumbing to the pressures these males harbor them with. Feminism is an important concept that all women in this country should endure. It gives heterosexual, bisexual, and homosexual women alike a sense of community and strength that they cannot find out in the world we are faced with. Liberal feminism allows individuals to open their eyes wide enough to see past the oppression and discrimination the erotic markets create for them. If one cannot physically overthrow the system, one must learn to work within it. Just because a woman speaks her mind does not mean that she is a radical feminist. Just because a woman stands for what she believes in does not mean she hates men. Just because a woman is successful and independent does not mean she is a threat to society. Feminism is oftentimes overlooked by many women and the mockery of many men; it is seen as abrasive and nonsensical. Homosexuality is not a mental disorder nor does it need the approval of any biblical reference. What is considered right in the eyes of society cannot be justified on the basis of opinion; what are justifiable are facts. It is a fact that women are capable of doing things on their own. It is a fact that women can obtain a higher degree of education than men. It is a fact that women can be happy regardless of their sexual orientation. Some men feel threatened any time a woman is assertive and independent. It hampers the testosterone driven society and its norms. It gives some women a reason to move forward and others a reason to move back. Sexism is used to keep women apart, keep their voices lowered and their opinions dismissed. Until women of all races, sexual preferences, classes, and religions can work together to cut the root of sexism, it will continue to grow.

Jennifer Dunn :: essays research papers

Jennifer Dunn was born on July 29th, 1941 in Seattle Washington. Dunn lived in Bellevue and graduated from Bellevue High School. After high school, Jennifer attended the University of Washington, Seattle, Washington in 1960-1962, and Stanford University to receive a Bachelors Degree in English Literature. In 1978 through 1980, Dunn was a systems engineer; section supervisor, King County, Wash., Department of Assessments. A chair, Washington State Republican Party in 1981-1992, member, United States delegations to the United Nations Commission on the Status of Women in 1984 and 1990. Jennifer Dunn also is a certified scuba diver. In her free time, she gardens and spends time with her two children, Bryant (33) and Reagan (31.) Jennifer Dunn represents the Republican Party. She is the lead Republican in the Washington State delegation, and has served in Congress since 1993. Also, Jennifer Dunn is considered an outstanding spokesperson for House Republicans. In 1999, she was chosen to deliver the Republican response to the Presidents State of the Union Address. Congresswoman Dunn has also served as a board member for the National Endowment for Democracy. In these capacities, she has made several trips to Taiwan, Hong Kong, China and Africa. Her experience in the international area goes back to her years of state and national party service. Dunn is a strong believer that no child should be left behind. She supports holding bad school accountable, giving local officials more control in the classroom, and teaching all children to read by third grade. Jennifer Dunn has accomplished much in her life, and continues to do so. In 1998, she became the first woman to run for House Majority Leader or any top leadership post. She is also the fifth woman in history to be on the prized House Ways and Means Committee. She is widely known as an expert on tax relief, particularly eliminating the death tax, expansion of free and fair international trade, welfare reform, IRS reform, overhaul of the tax code, high tech policy, and retirement security. In 1997, Dunn was appointed to the Presidential Commission on Debates, which established rules for the 2000 presidential debates. As a result of her early leadership on behalf of George W. Bush in Washington State and across the country, Dunn was tapped as one of three Deputy Permanent Co-Chairs to the 2000 Republican National Convention and as National Co-Chair of the Republican National Committee's grassroots effort "Victory 2000.

A House on Fire Essay

Fire is a good servant, helping us with the cooking and providing warmth during those chilly winter nights, but it can also be a bad master when we underestimate its destructive power. It’s for this reason that fire needs to be handled with care. Playing with it can be dangerous, and at times can also prove fatal to those unfortunate enough to find themselves in its path. Our next-door neighbours were lucky in that nobody was injured, but the same thing cannot be said about their beloved house. Although it’s been ten years now, I can still remember the whole thing as if it were yesterday, and each time, the thought of that terrifying episode makes my blood run cold. It was a hot stuffy summer night when it all took place. Back then air-conditioners were not a common sight, so everyone had no choice but to resort to leaving the windows wide open at night to let the breeze in. Not that one could have used the air-conditioner that night anyway – there was a power cut, which in turn also explains the cause of the fire. From accounts following the incident, it seems that it all started because of an oil lamp that had been left on a cupboard in the sitting room downstairs. A strong gust of wind must have come in through the window, knocking the oil lamp over onto the curtain, which burst into flames in no time. The fresh breeze from the open windows kept feeding the hungry flames, which continued eating away at the walls and furniture. The fire spread quickly and soon the sofa, carpets and furniture were ablaze. It was the acrid smell of burning that woke up the occupants of the house from their dreams, to an even worse nightmare. They jumped out of their beds, ran downstairs, and made a dash for the door, but they were stopped in their tracks when part of the ceiling came crushing down in front of them, blocking their only way of escape. It was then that their heart missed a beat, realising for the first time that they were trapped. They remained frozen still, shocked at the sight of that burning inferno. The pungent smoke filled their nostrils and lungs, making them choke and cough. The heat was like a solid wall. Going forward was pointless! Fear rose in their throat at the thought of dying, and they wanted to cry, but they fought down their panic and tried to think clearly of a good plan instead. Spurred by their terror and the will to survive, they ran back upstairs, swift as a  cat, and sprang into the bathroom. While trying to regain lost breath, their father immediately soaked them from head to toe with water. He also got towels, put them under the running water, and placed some of them on their heads. The remaining wet towels were placed under the door to stop the smoke coming in. Then their father opened the window and they all started to scream and yell at the top of their voices. It was that blood curdling sound of screaming which startled me from my sleep. I was not prepared for what I was about to see however. Peering out of my bedroom window I came face to face with our neighbour’s house, completely engulfed by the fire. I rushed to my parents’ room to tell dad, who immediately went to call the fire brigade and the hospital to send a rescue team. In a matter of minutes we heard the shrill noise of the sirens and soon after the fire-engine could be seen speeding down the street, followed by an ambulance and a police car, and coming to a sudden halt just in front of the house. The firemen immediately jumped down from their truck, unrolled the water hosepipes and placed a long ladder against the wall. A brave fireman climbed the ladder to reach the trapped family, while the rest of the team, with hosepipes in hand, fought hard to control the terrible flames. In those frightful moments that followed, it was as if time stood still. The firemen kept directing powerful streams of water into the burning building, but the flames showed no sign of wanting to die. Finally, after what seemed like ages, the trapped neighbours were brought down to safety, to the joy and clapping of all the people who had come on the scene. They had been saved in the nick of time! The paramedics, who until then were on stand-by, lowered each one of them onto the waiting stretchers, and rushed them to hospital. Although they weren’t injured, they were suffering from a terrible shock and had inhaled lots of toxic fumes. The firemen stayed behind until the flames had been completely extinguished. What remained of the house were the blackened walls; the inside was collapsing. That night I couldn’t catch any sleep because of all the commotion. I felt agitated, and the crackling sound of the spent flames and the crashing stones kept me awake all through the night.

Religious and Thnic Groups Paper Essay

I picked Buddhism as my religious group. I am a Christian so this is interesting to me because if would have stayed in Thailand, Buddhism would be the religion that I would have learned and believed in. Buddhism is a very unique religion and it differs from all other religion out there. They do not believe in a God. Tak stated, â€Å"We don’t believe in a god because we believe in man. We believe that each human being is precious and important, that all have the potential to develop into a Buddha – a perfected human being. We believe that human beings can outgrow ignorance and irrationality and see things as they really are. We believe that hatred, anger, spite and jealousy can be replaced by love, patience, generosity and kindness. We believe that all this is within the grasp of each person if they make the effort, guided and supported by fellow Buddhists and inspired by the example of the Buddha. As the Buddha says: No one saves us but ourselves, No one can and no one may. We ourselves must walk the path, But Buddhas clearly show the way† (2011) The Four Noble Truths of Buddhism teach that life is a suffering, there is a cause of this suffering, it is possible to put an end to this suffering and the Noble Eightfold Path is the means to end this suffering. Refuge in Three Jewels is the three components of Buddhism which protect a person from the unstable world as he progresses on the path to become a Buddhist. The Five Precepts lay down the moral conduct to make human world a better place to live. These precepts prevent Buddhists from indulging in deeds that restrict spiritual growth and cause harm to others. The Three Marks of Conditioned Existence explain that everything in this world is impermanent, without substance and full of suffering. They do not have a ten commandments, no judgment day, no creation myth, no prayers for help or intervention, and let’s people find their own path though life. There are no rewards or punishments on judgment day like others. Buddhism is strictly not a religion in the context of being a faith and worship owing allegiance to a supernatural being. Buddhism has been looked upon as opposite teaching from other and this makes Buddhism have a negative experience even though they feel that it is okay and that hateful things can not cut through their skin. This is what my brother had to say about his experience with others in different religion, a member on Yahoo commented â€Å"I have experienced hate form other who don’t believe in what I believe in. And for the simple fact that I don’t worship their god. People have been afraid and confused and it’s sad that people are this way. Well people telling me that I’m going to burn in hell is just one example. Mostly I get people coming up to talk to me and I get the whole, â€Å"so are you a good Christian girl thing,† which makes me want to puke, and I say no I’m Pagan. And most people don’t even know what that means, but typically they stop talking and walk away. †( Philosoraptor, 2012) Buddhism has contributed little at a time and over time. Today we use meditation as a relaxation and even as a type of medicine. It is like yoga, has the same affect on the mind, body, and soul. The growth with Buddhism is even reaching different races, like for example Whites. Amanda Rivera said, â€Å"I think the appeal comes from the fact that the Lotus Sutra emphasizes the absolute equality of all people to be able to attain buddhahood, to attain their enlightenment. The sources of prejudice and discrimination with any religious group is that people do not know and understand the group and which fear and hate starts to set in. It is the people’s ignorance that causes the negative feelings and actions. When we talk about prejudice and discrimination a fine example would be two years ago in Kansas. The Lao-Buddhist Association [Wat Lao Buddhasampham] is trying to move its Olathe temple to a location along 119th Street in Olathe. But the Johnson County Board of Commissioners has so far denied the group a conditional use permit. Neighbors say that the area the Buddhists have chosen is zoned residential, but Lama Chuck Stanford of the Rime Buddhist Center says that discrimination is the real reason behind the opposition. â€Å"This is clearly just ugliness of ethnic and religious prejudice,† said Stanford. [†¦] Standord notes that Christian churches are common in residential areas, and that comments made by residents during a January zoning board meeting indicate fear and ignorance. At the meeting, people raised concerns about traffic, water pollution and â€Å"animal sacrifices,† along with noise from gongs, which Stanford says are no louder than church bells. Another example On Sept. 13, 2011 the U. S. Department of Justice filed a lawsuit against the city of Walnut in Southern California because the city did not allow Chung Tai Buddhist Group, originally from Taiwan, to build a worship and meditation center. The Department of Justice accused the city government of violating federal law, which states that religious groups have the same rights to use land as other building applicants, and of discriminating against the Buddhist group. The sources of prejudice and discrimination with any religious group is that people do not know and understand the group and which fear and hate starts to set in. It is the people’s ignorance that causes the negative feelings and actions in which then problems and issues occur instead of accepting that people are different and unique. I have been neutral with Buddhism but my brother believes in it. I do not judge him and I try to think critically if I speak but after doing the research I have a new understanding of my ethic religion of my biological parents. The main important thing I have learned is not asking which religion is better but what is different from what I believe in and what they believe in because that is when you can see how others think and view beliefs. Taking a look at ethnic group of Pacific Islander are different from others in the aspect that the Pacific Islanders live a very social lifestyle, in which family members, both immediate and extended, work together in a solidified community. Pacific Islanders often have difficulty balancing their traditional â€Å"laid-back† attitudes with the high pressure competitive demands of American pedagogy and marketplace economy. Pacific Islanders’ cultures follow customs and traditions based on ancient principles that promote living an honorable and noble lifestyle. Embedded deeply into the Polynesian culture are music, dance, and food. Traditional storytelling, music, and dance are ancient ways of passing down history from one generation to another. Thus teachers with students who are Pacific Islanders may want to use both written and oral instruction, particularly in areas of literacy. Pacific Islanders are in fact highly developed peoples. Our ancestors survived for centuries in remote and isolated communities having devised their own means of dealing with the elements and of maintaining social order. In the process of what is known as ‘development’, however, Islanders wrestle daily with individual demands in a market-driven world, while our consciousness continues to be haunted by a pervasive sense of our collective identity (Wickham). The main thing with interaction with other groups is that Pacific Islander are more laid back and they tend to not be up to par with the other social groups. This makes them to be â€Å"dumb† and â€Å"no gas in the think tank. † Pacific Islander has been a huge contribution to American culture in fields as varied as the arts, health care, business and military service, Asian Pacific Americans are central to our quality of life. Month of May has been declared Asian Pacific American Heritage Month which celebrates all of those that have entered into the United States and help to develop where we are today as one. Prejudice and discrimination is part of history with Pacific Islander in the past. Taiwanese-American Wen Ho Lee, for example, was targeted by the U. S. government and suspected of espionage because of his ethnicity, according to many in the Asian/Pacific Islander community. In May, U. S. Rep. David Wu, an Oregon Democrat, was detained entering the Department of Energy building in Washington, D. C. , and repeatedly asked if he was an American citizen. July, 2009 in Seattle, a group of Asian-American youths, stopped by police for jaywalking, claimed they were harassed by an officer who repeatedly asked if they spoke English and allegedly remarked, â€Å"I’ve been to your country before, when I was in the Army. † These types of prejudice and discrimination are all appearance wise and nothing more. The pure ignorance is the source for all these actions. The research was harder to do on Pacific Islander due to the fact of less records and information like other groups. The more I read the same information was being presented. I started to research other groups and I was able to find so much more information. So yes it did help me to understand them better but not to the point of really understanding them because of lack of information and data on them. Prejudice and discrimination on the two groups were similar because both of them were looked upon as physical appearance and judge by looks instead of getting to know the two and understand the two. They both been looked at as different and odd. In the beginning of the two in America they both been push around and forced into doing things that were not right at all. Harassment and anger seems to fill hate towards the two. They are different in ways of the one is being discriminated because of a practice and the other is a human being. There is not much to be different other than that. Discrimination and prejudice looks the same, acts the same, and smells the same. Not much difference because it is all out of uneducated assumptions, anger, hatred, and intolerance. References Philosoraptor, M. (2012). Yahoo! Answers. Retrieved from http://answers. yahoo. com/question/index? qid=20120229093706AAHWC2Q Swee, T. (2013). Buddhism-Major Differences. Retrieved from http://www. buddhanet. net/e-learning/snapshot01. htm Tak, Y. (2011). Comparing Buddhism With Other Religions. Retrieved from http://wfcs. buddhistdoor. com/OldWeb/passissue/9612/sources/comp. htm Rivera, A. (2011). Why Is American Buddhism So White. Retrieved from http://www. thebuddhadharma. com/web-archive/2011/11/9/forum-why-is-american-buddhism-so-white. html Wickham, A. WACC. Retrieved from http://www. waccglobal. org/en/19973-indigenous-communications/929-Hidden-perspectives-on-Communication–Culture-in-the-Pacific-Islands-. html.

Raise vs. Rise

Raise vs. Rise Raise vs. Rise Raise vs. Rise By Maeve Maddox A recent headline in my morning paper declares: Local Unemployment Rate Raises to 4.8 percent Both as verbs and as nouns, raise and rise are used in many contexts, sometimes overlapping, but in the context of this newspaper headline, the verb should be rise. In standard usage, raise is transitive (takes an object) and rise is intransitive (no object). I suppose I’d better add, â€Å"usually,† to avoid the inevitable, â€Å"well, what about such and such?† To use raise to describe rates, someone or something must act as agent: The Fed decided to raise interest rates. The closing of three factories raised local unemployment rates. The headline requires intransitive rise: Local Unemployment Rate Rises to 4.8 percent. Both verbs occur in numerous idioms. Here are a few. Most require no explanation. Idioms with â€Å"to raise†: raise from the dead raise a ruckus (make a disturbance) raise blood pressure raise cattle (breed cattle) raise children (bring up children) People commonly talk about â€Å"raising children† or â€Å"raising a family.† When I was in school, my English teachers corrected this usage, saying, â€Å"You raise chickens, but you rear children.† As far as I can ascertain, no such distinction exists. raise game (cause game animals to show themselves) raise a response (in the context of getting an answer from someone on a two-way radio) raise a mob (stir up people to riot) raise an army (gather an army) raise a barn (construct a barn) In pioneer times in the U.S., â€Å"barn raisings† were social events at which the men helped the host build a barn while the women prepared a feast. raise one’s spirits raise money raise a blister (new shoes may raise a blister on one’s heel) raise one’s voice raise a laugh (cause amusement) rise to the occasion (prove oneself capable) Note: Jesus raised Lazarus from the dead: transitive verb with agent and direct object. Jesus rose from the dead: intransitive verb rise because the subject is the doer and there is no object.) Idioms with â€Å"to rise†: rise early (wake and get out of bed) rise from the dead rise and shine (wake up and get busy) rise in the world (improve one’s social and financial position) All rise! (Spoken by a bailiff as a judge enters the courtroom or prepares to leave) rise against (rebel) rise above adversity rise in someone’s opinion When wind rises, it increases in intensity. Rivers rise at their sources. Fish rise to the surface of a lake. Buildings rise as they are being built. Water rises. Dough rises. Smoke rises. People who become angry when being deliberately taunted are said â€Å"to rise to the bait.† And finally, something perceived as disgusting may â€Å"make one’s gorge rise.† For example, â€Å"The smell of onions made her gorge rise.† In this expression, gorge refers to stomach contents. I suppose that’s what the TV commercials mean by â€Å"acid reflux.† Want to improve your English in five minutes a day? Get a subscription and start receiving our writing tips and exercises daily! Keep learning! Browse the Misused Words category, check our popular posts, or choose a related post below:4 Types of Gerunds and Gerund PhrasesAwoken or Awakened?20 Names of Body Parts and Elements and Their Figurative Meanings